The Godz

godz2

Our thanks to reader Srimad1 for reminding us that, while we did once write a post about freak-folk/noise-rock pioneers The Godz, we never actually got around to adding them to The Weird List. Well, we’re gonna fix that right now, Sri. Can we call you Sri? We feel like we’re already on a nickname basis, since we’re all in the extremely small club of Godz lovers.

The Godz (not to be confused with the awesome-in-their-own-way-but-far-less-mindblowing hard rock back from Ohio of the same name) came together in mid-1960s New York City. Their official bio says they were “born out of the grimy streets of the Lower East Side”; another account, which we find far more entertaining, says they met at a Sam Goody record store in midtown Manhattan. United by a love of marijuana and pretending not to know how to play their instruments, they began laying down improvised, repetitive jams that resembled no sound anyone had ever produced before, unless somewhere in Greenwich Village before 1966 a jug band attempted to play three different songs simultaneously while falling down a flight of stairs.

All 25 minutes of The Godz’s nine-song debut album, Contact High With The Godz (or Contact High With Da Godz, as the ransom-note lettering on the cover reads), is equal parts brilliant, deranged and insufferable. It’s one of the first — maybe the first — great weirdo artifacts of ’60s psychedelic music, predating The Velvet Underground & Nico by a year and Cromagnon‘s Orgasm by three. We posted it once before and it’s so great we’ll post it again. Warning: If you have cats, don’t play track two, “White Cat Heat,” on a large home stereo system. I’m not saying my cats are scarred for life or anything, but they’re definitely a lot jumpier than they were the day before they heard it.

Contact High With The Godz was released on the great ESP-Disk label, best-known as one of the vanguards of free jazz but also responsible for putting out some of the most mind-warping folk music to come out of New York in the ’60s (including records by The Fugs, Holy Modal Rounders and the aforementioned Cromagnon). Apparently Godz bassist Larry Kessler worked at the label at the time and arranged for them to audition. It’s a safe guess that everyone treated the whole thing like a joke at first, but somewhere along the way an actual recording session took place and lightning in a bottle was captured.

The Godz released three more albums over the next seven years, each weird and charming in its own primitive way, but never quite surpassing the magic of their unhinged debut. Godz 2, released in 1967, kept the droning, hypnotic qualities of Contact High but sounded more inspired when the guys delved into actual songcraft, as on the proto-punk rave-up “Radar Eyes.” 1968’s The Third Testament leavened the noise with some straight-up acoustic numbers that wouldn’t have sounded out of place in a Richie Havens set. Following a few years of inactivity, The Godz got back together after famously contrarian rock critic Lester Bangs sang the praises of their early work in a 1971 article for Creem. But 1973’s Godzundheit, which featured a ragged but surprisingly faithful cover of “Jumpin’ Jack Flash,” would prove to be the final chapter in their first act.

Over the years, The Godz achieved semi-legendary status — especially in the NYC post-punk/no wave scene, where they came to be viewed as godfathers, championed by Sonic Youth’s Thurston Moore among many others. They finally reunited in late 2007 and early 2008 to record several new songs that later turned up on a pair of compilation albums called The Godz Remastered (a kind of hilarious title, given the deliberately lo-fi nature of their early work) and Gift From The Godz. Those recordings featured all three surviving members: Kessler, guitarist Jim McCarthy and drummer Paul Thornton — but inevitably, they’ve ditched the most aggressively abrasive elements of their early work, though they still rock out with youthful punk enthusiasm. (The fourth original member, autoharpist Jay Dillon, died in 2005.)

In 2014, Kessler put together a touring version of the band called L.L. Kessler’s “GODZ” that initially did not include McCarthy or Thornton, though Thornton later signed on to celebrate the band’s 50th anniversary. According to their official website, they’ve recorded a new album called America — but as far as we’ve been able to tell, only the title track, a jaunty protest song with a horn section, has been released so far.

Even though it’s far from their weirdest song, we’re gonna play this post out with “Radar Eyes” because it fucking rocks. Long live The Godz!

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The Monks

The Monks
Photo courtesy of The Monks / Light in the Attic Records

[Note: In a crazy and sad coincidence, Monks singer/guitarist Gary Burger died just two days after we wrote this post. You can read more about his passing here.]

We’re gonna take a little trip in the Weird Band Wayback Machine this week. It’s 1965 and we’re in Hamburg, Germany. On the infamous Reeperbahn, at a club called the Top Ten, where The Beatles had been the house band four years earlier, a group called The Monks are pounding out original, primitive rock songs wearing matching black outfits with ropes in place of ties. They’ve even all shaved the tops of their heads in the style of monastic tonsures. Their music sounds like nothing else of its time; raw and rhythmic, almost entirely devoid of melody, with shouted, nonsensical lyrics (except the parts about Vietnam, which probably would’ve sounded nonsensical to most Germans in 1965).

Where the hell could such a group have come from, you might ask? Well, it turns out they were a product of the American military. They began playing in local clubs while they were still enlisted men, calling themselves the Torquays and performing a fairly standard house-band repertoire of Chuck Berry tunes, surf-rock instrumentals and early British Invasion stuff. It wasn’t until after they were discharged that they took a turn for the weird. The new name The Monks came first; the shaved heads happened later, on a whim. But the original music, even though it sounded like cacophony to most listeners back in the day, was all the result of careful experimentation and hours of playing live together.

“It probably took us a year to get the sound right,” said lead singer/guitarist Gary Burger, in an excellent history by Will Bedard on the band’s website. “We experimented all the time. A lot of the experiments were total failures and some of the songs we worked on were terrible. But the ones we kept felt like they had something special to them.”

Among their many unconventional moves was replacing Dave Day’s rhythm guitar with the harsher twang of a six-string banjo. They also did away almost entirely with high-hats and cymbals and were one of the first bands to experiment with the deliberate use of feedback. All of it was intended to produce a sound as raw, primal and grating as possible. And judging from their one and only full-length album, 1966’s Black Monk Time, they succeeded.

Originally released on then-German label Polydor Records, and never distributed in the U.S., Black Monk Time has since gone on to become one of those records that collectors will fight over like coyotes over a chicken bone. Until it was finally reissued in the ’90s, it reportedly sold for nearly $1,000; these days, an original pressing in good condition can still be worth as much as $600.

Like many bands ahead of their time, The Monks weren’t built to last. They followed up Black Monk Time with a pair of singles, the novelty tune “Cuckoo” and a throwaway attempt at writing a saccharine pop hit, “Love Can Tame the Wild.” But by 1967, the group was done, torn apart by internal tensions, frustration over their lack of commercial success, and the strain of non-stop touring.

Since ’99, the group has played a handful of reunion shows and been the subject of a documentary film, 2006’s Monks: The Transatlantic Feedback, which you can watch in its entirety (in German) on YouTube. They’ve also released one “lost” track, an early demo called “Pretty Suzanne” which was included in the latest reissue of Black Monk Time on Light in the Attic Records. (Another Light in the Attic release, The Early Years: 1964-1965, contains demo versions of songs that would later appear on Black Monk Time, as well as two songs the band recorded as The Torquays, “Boys Are Boys” and “There She Walks.”) But they’ve stopped short of recording any new music, which is probably just as well. It would be impossible to recapture the energy of those early records, especially since the deaths of drummer Roger Johnston in 2004 and banjoist Dave Day in 2008.

Amazingly, there’s a ton of archival footage of The Monks performing, mostly from German television. We’ll leave you with a couple: “Monk Chant,” which features an amazing guitar-feedback freakout that predates Hendrix at Monterey Pop by a year; and “Complication,” which was, improbably, the lead single off Black Monk Time. Those ’60s German teenagers are trying their darnedest to dance to this stuff, but sadly, nobody had invented mosh pits yet.

P.S. Thanks to readers Alex and Twufee the Wondermoose for suggesting these guys to us many moons ago. Told ya we’d write about them eventually, guys.

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Moondog

Moondog
Photo by Peter Krabbe (lifted from Moondog’s Corner)

When I was a kid, my Dad worked in Rockefeller Center in Manhattan. My Mom and I went into the city to visit him pretty regularly, mostly because my dentist’s office was in the same building. This would have been from about 1972 to 1980, which means I was around for the tail end of the illustrious busking career of Moondog, whose favorite venue was the corner of 6th Avenue and 54th Street, just a few blocks from my Dad’s office. Did I ever get to see Moondog in action? Sadly, I can’t remember. I’d say odds are good that I did, and odds are even better that my mother hurried me, mouth agog with freshly scrubbed pearlies, past the blind, white-bearded man dressed up like a Viking, telling me that it wasn’t polite to stare.

For over two decades, millions of New Yorkers and tourists stopped to stare at the man born Louis T. Hardin, most of them having no clue that the crazy, hairy guy in the leather helmet, playing what looked like a shoeshine box with a cymbal attached to it, was actually an accomplished musician and composer who hung out with the likes of Leonard Bernstein and Charlie Parker. As street musicians go, Moondog was both as eccentric and as accomplished as they come.

Before he became Moondog, Hardin was a Midwestern farm kid, born in Kansas and raised in Wyoming and Missouri. He lost his eyesight at age 16 when, as he tells it, “I picked up a dynamite cap on a railroad track after a flood and pounded on it. It exploded in my face.” Already a drummer in his high school band, Hardin was accepted into the Iowa School for the Blind, where he picked up some formal musical training on various other instruments, including the pipe organ, which enabled him to start composing his own works.

In 1943, while he was in his late twenties, Hardin decided to move to New York City, hoping to connect with the city’s great classical composers and conductors. From hanging around outside Carnegie Hall, he met and befriended the conductor of the New York Philharmonic, Artur Rodzinski, who invited the young blind man with the flowing black beard to sit in with the orchestra’s rehearsals. But Hardin, who wasn’t yet dressing like a Viking but did favor long, hooded monk’s robes, was a little too leftfield to hit it off with the buttoned-down classical musicians of the New York Phil. Soon, he was back on the street, where he instead began busking, reciting poetry and playing music on a growing collection of homemade, portable instruments.

As Hardin’s peculiar sidewalk performances attracted more notice, he began getting write-ups in the press. But as the estranged son of an Episcopalian minister, he was unhappy that many journalists described his berobed, long-bearded appearance as “Christ-like.” By the mid-’50s, he had transitioned to Viking garb for a more pagan look. He had also started calling himself Moondog and making more references to the Native American influences in his music, particularly in the syncopated rhythms that he liked to call “snake-time.”

We could end Moondog’s story right here and still make a case for including him on the Weird List. But it gets better. From his preferred street corner, midway between Carnegie Hall and the jazz clubs of 52nd Street, Hardin began attracting a cult following among many of the city’s best-known musicians. Dizzy Gillespie and Benny Goodman were fans; so were Igor Stravinsky and Arturo Toscanini. By the ’60s, he was hanging out with such counter-culture luminaries as William S. Burroughs and Allen Ginsberg. When he performed indoors—which he did on occasion—he shared stages with the like of Lenny Bruce and Tiny Tim. He even lived for a time with the minimalist composer Philip Glass, who cites Moondog’s spare, percussive fugues, rounds and minuets as a strong influence on his own work. (Moondog is often described as “homeless,” but this is somewhat misleading—only occasionally did he not have an apartment of his own, and when he didn’t, he usually stayed in fleabag hotels or with friends.)

Moondog’s music is, if anything, even more intriguing than the man himself. A mix of cryptic poetry, slinky jazz and stately, classical chamber pieces, it achieved an improbable level of popularity during his New York years, culminating in 1969’s Moondog, released on Columbia Records and produced by James William Guercio, whose other credits included Chicago and Blood, Sweat & Tears. The cover photo of Moondog, with his snow-white beard and glaring Viking’s visage, remains an iconic image of the ’60s alternative music scene.

By the time he left New York for Germany in 1974, Moondog had released six albums, four EPs and, of all things, an album of children’s music with Julie Andrews. His song “All Is Loneliness” had been covered by Janis Joplin. He had been interviewed and profiled by everyone from Collier’s to the New York Times. He even successfully sued DJ Alan Freed for the rights to the Moondog name.

But as New York City took a turn for the seedier in the ’70s, Moondog grew disenchanted with his adopted hometown. While on a tour of Europe in 1974, he decided to stay, eventually settling in a small city in West Germany called Recklinghausen. His move was so abrupt that many people back in New York assumed he had died. (Actually, many New Yorkers tend to assume this of anyone who leaves the Big Apple, it being the center of the universe and all.) But he lived on in Germany for another 25 years, continuing to compose and record and occasionally perform.

He rarely returned to America, though a welcome exception happened in 1989, when he came back to New York to conduct the Brooklyn Philharmonic Chamber Orchestra at the New Music America festival. Treating him as though he had risen (Christ-like?) from the dead, the New York press fawned over him for a week. “Maybe it takes New York 15 years to miss you,” he quipped.

Moondog’s later works grew far more ambitious: Among them was his first complete symphony, a 25-part canon, and a nine-hour piece for 1,000 musicians called “Cosmos” that, for obvious reasons, has still never been performed. Oddly, his best-known work nowadays is probably a tribute to Charlie Parked called “Lament 1 (Bird’s Lament),” mainly because it was sampled in a popular jazz-house track by Mr. Scruff.

One of Moondog’s final works was among his weirdest. Released in Europe in 1994 and in the U.S. in 1997 (the final Moondog album released here before his death in 1999), Sax Pax for a Sax is a tribute to both the inventor of the saxophone and the great city Louis T. Hardin called home for three decades. Most of the music was performed by an all-sax-and-drums ensemble called The London Saxophonic, with occasional touches of piano and a solemn male chorus.

We’ll leave you with some classic Moondog from his NYC street-busking days. As far-out and eccentric as Moondog and his music could sometimes be, there’s also a simple, childlike beauty to a lot of it that stops you in your tracks. Almost as much as the sight of a white-bearded Viking hanging out on a street corner in midtown Manhattan.

Also, one final quote, from a 1953 magazine article. This is Moondog explaining to a bemused journalist why he liked performing on the streets:

I like to flaunt convention. In commercial music, I’d have to conform. But so long as I stay on the streets, people take this* because they think I’m a harmless eccentric. Maybe I am. But I do as I please. That’s more than most people can say. So far as I’m concerned, I’ve arrived.

(*By “this,” the journalist seemed to assume Moondog was referring only to his unusual manner of dress. We like to think he was referring to his music, as well.)

All hail the Viking of 6th Avenue!

P.S. Thanks to the magnificently named reader Eustaquio Habichuela Irsuto for first suggesting that we write about Moondog, well over a year ago. Sorry it took us awhile, Eustaquio.

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Tiny Tim

Forgive me if this week’s post is even more rambling and incoherent than usual. I just completed a very early morning transcontinental flight and I’m so jetlagged, I’m starting to talk like Sean Penn in I Am Sam. Then again, being delirious with jetlag might be the perfect mindset for exploring the bizarre pop music footnote that is Tiny Tim.

Born Herbert Khaury in 1932, Tiny Tim became, very briefly, the most celebrated oddball in all of music, thanks to some memorable appearances on the comedy/variety show Laugh-In in 1968. With his gawky stage presence, comically miniscule ukulele (contrary to his stage name, he was rather a hulking fellow), and warbling falsetto, Tiny was an unlikely star—but something about his guileless interpretations of old American songbook warhorses like “A-Tisket, A-Tasket” and his signature tune, “Tip-Toe Thru the Tulips,” struck a chord with middle America. He became a regular fixture not only on Laugh-In but also The Tonight Show, where Johnny Carson teased out enough personal details (five showers a day, wore ladies’ cosmetics, openly had a thing for pretty underage girls, which he referred to as “classics”) to finally convince viewers that he was not some elaborate put-on, but a genuine weirdo.

On his first Laugh-In appearance, Tiny was introduced by the show’s droll, chain-smoking hosts, Rowan and Martin, as both an undiscovered diamond in the rough and “the toast of Greenwich Village.” Both things were true, in a way. After years of taking any gig he could in every New York dive under a variety of stage names (including Darry Dover, Emmett Swink, Judas K. Foxglove and “Larry Love, The Human Canary,” when he briefly appeared as part of a freak show), Tim finally hit the big time when he was “discovered” at a hip nightclub called The Scene. By the time he made his first Laugh-In appearance, he had already released his first album, God Bless Tiny Tim, on Frank Sinatra’s Reprise Records label. It contained his signature “Tip-Toe Thru the Tulips,” but the album’s most memorable moment is probably a cover of “I Got You, Babe,” on which Tiny sings both Sonny and Cher’s parts in a performance that’s simultaneously virtuosic and ridiculous.

Like all true outsiders, Tiny Tim was not destined for lasting stardom. He and his music were just too “far out” for the mainstream squares and too old-fashioned and fuddy-duddy for the hippie rock ‘n’ roll types. His jump-the-shark moment came in December of 1969, when he married his 17-year-old sweetheart, Victoria Mae Budinger, aka “Miss Vicki,” on an episode of The Tonight Show that is reputed to be the second most-watched TV program of the ’60s (21.4 million viewers) after the moon landing. Apart from the bride’s age, the ceremony is actually kinda boring by today’s Springer/Kardashian standards, but there was still a certain freak-show aspect to the whole thing that eclipsed Tiny’s music—especially when the couple revealed that they planned to sleep in separate rooms and even dine apart because of the groom’s phobia of eating in the presence of others.

By the late ’70s, Tiny Tim was divorced (though he later remarried, twice), dropped from his label, and reduced to releasing novelty tunes like “Tip-Toe to the Gas Pumps.” In the ’80s and ’90s, he occasionally collaborated with younger artists who admired his work, like (no, really) Camper Van Beethoven—but for the most part, he was remembered (dimly) as a tulip-sniffing, one-hit wonder. In 1996, shortly after the release of his final studio album, Girl (recorded with the aptly named Texas polka-rockers Brave Combo), he suffered a massive heart attack during a performance in Minneapolis and died that same day. He was 64.

Even though it’s probably true that most Laugh-In and Tonight Show viewers were laughing at, not with, Tiny Tim, it would be unfair to dismiss him as the Rebecca Black of his era. There was nothing manufactured or phony about him. His talents were outlandish, but they were genuine; take this amazing, Tom Jones-like version of “Stayin’ Alive,” which starts out a little shaky but eventually turns into a tour de force of vocal elasticity. Not many humans have ever been able to sing in a hairy-chested baritone and a choir-boy falsetto in the same breath. At least not with this much chutzpah.

I could go on defending Tiny Tim’s legacy, but I know I’m preaching to the choir; several readers over the years have suggested we add him to the Weird List, and since he would have turned 80 this week, we figured this was a good time to do it. We’ll leave you with perhaps his most famous performance. If you’ve never seen it before, you’re in for a treat.

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